He asked her what is the color of –
her voice.
and the story of what season does it
tell.
What does it smell like.
What does it taste like.
***
And she replied
It's the color of fire
telling the story of winter
smells like rain
tastes like the brown earth
***
(1)
أسمك إمرأة
صوتك صوت المطر
رائحتك النسيم
مشيتك الزمن
سائلة بدمي
دائماً وأبداً
(2)
طيري قريباً للشمس
فإن ﻻ تحترقي
لم تعيشي!
إحترقي
عيشي
(c) khulud khamis, Haifa 2013
Thanks for visiting. I'm khulud, a feminist Palestinian writer living in Haifa. Here I share my experiences within broader socio-political contexts. I play around with poetry, and publish fragments of fiction-in-progress. My first novel, Haifa Fragments, is available from Spinifex Press (Australia) and New Internationalist (UK)
24 June 2013
Learning to Fly
Where is this –
Hatred coming from
Like fire
Unleashed.
Hatred?
Or –
Envy!
Is it because –
She was made of you.
But dared to reach up
For the branches
And then learned to –
Fly?
While you kept your wings
Tucked underneath
The whole life through.
Only because
You feared
Falling down
Or –
Was your fear greater
That of succeeding to –
fly?
(c) khulud khamis, 2013
19 June 2013
CONTEXT
some political thoughts on the context within which we live:
Palestinians constitute a national minority living within the green line, and ever since the Nakba in 1948, they have had ambiguous relations with the state. On the one hand, we are legally full citizens of the state. On the other hand, we are continuously discriminated against through systemic policies and racist legislations. There is clear discrimination in allocations of resources in all fields - education, health, land, infrastructures, public transport, etc. Not only that, but due to this systemic discrimination, our accessibility to resources such as education, housing, employment, social services, health services, economic opportunities and more are very limited.
Alongside these practices, there are dangerous political processes happening which threaten our collective national identity. The state makes great and strategic efforts to deconstruct our identity and sense of belonging through various means, such as restricting our right to commemorate the Nakba, through school curricula, trying to recruit our youth to the National Civic Service, legislation proposals to give those who did National Civic Service extra rights and incentives in different fields, and more. Furthermore, our freedom of expression is restricted, thus reducing our public, political, social and democratic spaces, and many social change leaders and activists are politically persecuted.
The abovementioned factors constitute only a partial background to our complex reality, which affects the abilities of Palestinian social change organizations to act and effect genuine and sustainable social change in our community. More specifically, this reality has unique effects on our youth which, combined with our still traditional and patriarchal society, poses great challenges on their sound development.
The education system, school curricula, and contents taught are controlled by the state, thereby restricting the development of a Palestinian identity among our youth. Furthermore, the education system today does not provide youth with tool for critical thinking. Political, social and economic issues are ignored, and contexts relevant to youth's lives are not dealt with at all. When they finish high school, there is almost no guidance regarding higher education options, how to choose the right profession according to interests, tools on integration into higher education, etc.
Another issue affecting our youth is the geographic fragmentation. The more than 1.5 million Palestinians living within the green line are geographically fragmented, with three major concentrations of communities: in the Galilee (North), Triangle (Center) and the Naqab (South). Many youth, who live in geographic and socio-economic peripheries (e.g. unrecognized Bedouin villages in the South or from remote villages in the Galilee), do not have the opportunity to meet other youth from other parts of the Palestinian community. This reality affects their ability to develop solidarity across all segments of Palestinian society; solidarity that is larger than their own small local circle, which is necessary if we wish to build a strong and resilient society that is united, has a strong sense of belonging and reciprocal social responsibility.
Palestinians constitute a national minority living within the green line, and ever since the Nakba in 1948, they have had ambiguous relations with the state. On the one hand, we are legally full citizens of the state. On the other hand, we are continuously discriminated against through systemic policies and racist legislations. There is clear discrimination in allocations of resources in all fields - education, health, land, infrastructures, public transport, etc. Not only that, but due to this systemic discrimination, our accessibility to resources such as education, housing, employment, social services, health services, economic opportunities and more are very limited.
Alongside these practices, there are dangerous political processes happening which threaten our collective national identity. The state makes great and strategic efforts to deconstruct our identity and sense of belonging through various means, such as restricting our right to commemorate the Nakba, through school curricula, trying to recruit our youth to the National Civic Service, legislation proposals to give those who did National Civic Service extra rights and incentives in different fields, and more. Furthermore, our freedom of expression is restricted, thus reducing our public, political, social and democratic spaces, and many social change leaders and activists are politically persecuted.
The abovementioned factors constitute only a partial background to our complex reality, which affects the abilities of Palestinian social change organizations to act and effect genuine and sustainable social change in our community. More specifically, this reality has unique effects on our youth which, combined with our still traditional and patriarchal society, poses great challenges on their sound development.
The education system, school curricula, and contents taught are controlled by the state, thereby restricting the development of a Palestinian identity among our youth. Furthermore, the education system today does not provide youth with tool for critical thinking. Political, social and economic issues are ignored, and contexts relevant to youth's lives are not dealt with at all. When they finish high school, there is almost no guidance regarding higher education options, how to choose the right profession according to interests, tools on integration into higher education, etc.
Another issue affecting our youth is the geographic fragmentation. The more than 1.5 million Palestinians living within the green line are geographically fragmented, with three major concentrations of communities: in the Galilee (North), Triangle (Center) and the Naqab (South). Many youth, who live in geographic and socio-economic peripheries (e.g. unrecognized Bedouin villages in the South or from remote villages in the Galilee), do not have the opportunity to meet other youth from other parts of the Palestinian community. This reality affects their ability to develop solidarity across all segments of Palestinian society; solidarity that is larger than their own small local circle, which is necessary if we wish to build a strong and resilient society that is united, has a strong sense of belonging and reciprocal social responsibility.
fragmented Haifa poetry no. 4 - June 2013
fragmented - 1
My Haifa
* stairs * scorching sun * racism * sound of waves at night * destruction * colors * mountain * languages * immigrants * topography * marginalization * gardens * hatred * rain * co-existence / non-existence * sound of planes * train * LGBTQI * friends * trees * prostitution * fires in the Carmel * discrimination * poetry * religion * my favorite trumpet player at the corner * so many churches * poverty * music * Carmelit * collision *
***
fragmented - 2
the words are bubbling under my skin.
break through, burst out -
onto the page.
***
fragmented - 3
just drag me from the outside in.
beyond the -
within.
***
fragmented - 4
Copy this –
Body.
With all its wrinkles and comforts
All imperfections
But also
The perfections.
(c) khulud khamis, 2013
20 May 2013
My Haifa - poem III [American-made toys invading my airspace]
The
voice of your –
Masterfully
crafted
American
made
Toys.
Invading
my head
Over
the Haifa skies
Invading
my very own –
airspace.
Ironic.
My
neighbors can –
Only
sleep in peace
With
these
American-made
Toys
– overhead.
Oh –
The greatest lie
Of security.
And
I just wish –
I could
for once
Write
to a
Different
music.
(c) khulud khamis, 2013
15 May 2013
My Haifa - poem no. II
Like a lover,
You betrayed me.
Promising to contain –
Me.
Like a betrayer,
You turned your mountain
To me.
And hid the sea.
Like a true friend
I remained
Within you.
Refused to leave.
Like the fool
My heart skips a beat
At the prospect
That one day –
You will be mine
And also theirs.
Because your mountain
Your sea
Your stairs
Your humidity and scorching sun
Are enough to contain
The us and the them.
(c) khulud khamis, 2013
You betrayed me.
Promising to contain –
Me.
Like a betrayer,
You turned your mountain
To me.
And hid the sea.
Like a true friend
I remained
Within you.
Refused to leave.
Like the fool
My heart skips a beat
At the prospect
That one day –
You will be mine
And also theirs.
Because your mountain
Your sea
Your stairs
Your humidity and scorching sun
Are enough to contain
The us and the them.
(c) khulud khamis, 2013
14 May 2013
My Haifa
It's your Topography
Makes me sense –
Home.
It's your Shatwet Nisan
Makes me smell –
Roots.
It's your stairs
Make me
Walk you.
It's your sea
Makes me
Wild.
It's your humidity
and
It's your scorching sun.
It's your name
Makes me know
You are within me.
(c) khulud khamis, 2013
20 April 2013
ripened fruit
(1)
A long time –
Ago
You discovered.
Smelled, tasted.
Blown away by the magic.
It was still –
Too big
For your fragile size.
(2)
Twenty two years
Ago –
You were
The –
Unripe fruit.
But it was a –
Beginning.
And we all have to –
Begin with a first.
Step.
(3)
Ten years ago –
They said
It's no good.
Give it up.
(4)
You didn't listen.
Not to them
Not to yourself.
Drawn by the magic.
(5)
A year ago.
It was completed.
By blood
Insomnia
Giving up
Giving in
Hanging on
With the last scream!
(6)
Today.
The fruit has ripened.
Those who said
It's not good
Give it up
Are –
Sitting back.
In awe.
Of the blood
The strength
The sweet, ripe fruit.
(c) khulud khamis, 2013
A long time –
Ago
You discovered.
Smelled, tasted.
Blown away by the magic.
It was still –
Too big
For your fragile size.
(2)
Twenty two years
Ago –
You were
The –
Unripe fruit.
But it was a –
Beginning.
And we all have to –
Begin with a first.
Step.
(3)
Ten years ago –
They said
It's no good.
Give it up.
(4)
You didn't listen.
Not to them
Not to yourself.
Drawn by the magic.
(5)
A year ago.
It was completed.
By blood
Insomnia
Giving up
Giving in
Hanging on
With the last scream!
(6)
Today.
The fruit has ripened.
Those who said
It's not good
Give it up
Are –
Sitting back.
In awe.
Of the blood
The strength
The sweet, ripe fruit.
(c) khulud khamis, 2013
19 April 2013
"I am danger"
(1)
I am the –
Fire.
My red flames – licking
Threatening to devour
You whole.
(2)
I am the –
Opium.
You smoke me
Dangerous
Addictive.
(3)
I am the –
Dragon.
I will –
Destroy
You.
(c) khulud khamis, 2013
I am the –
Fire.
My red flames – licking
Threatening to devour
You whole.
(2)
I am the –
Opium.
You smoke me
Dangerous
Addictive.
(3)
I am the –
Dragon.
I will –
Destroy
You.
(c) khulud khamis, 2013
18 April 2013
living through the words - not enough sometimes
an enlightenment:
even those living through words
are -
sometimes
lost for words.
for there are -
one would be
surprised (!)
things (well, not really things, but something else)
which are so deep
that no -
words
could
ever
reflect
(c) khulud khamis, 2013
even those living through words
are -
sometimes
lost for words.
for there are -
one would be
surprised (!)
things (well, not really things, but something else)
which are so deep
that no -
words
could
ever
reflect
(c) khulud khamis, 2013
beyond the skin
just so...
(1)
seashells
broken glass
listen
look through
(2)
rain
rays
taste
feel
(3)
breathe
live
beyond
your skin
(c) khulud khamis, 2013
(1)
seashells
broken glass
listen
look through
(2)
rain
rays
taste
feel
(3)
breathe
live
beyond
your skin
(c) khulud khamis, 2013
15 April 2013
Beautiful exactly as you are
I met
one of the sweetest 18 year old young women today. She stood in my kitchen
while I prepared a salad, so full of energy, so thirsty for life. I don't
usually feel very comfortable opening up or even talking to people I've only
met about broad issues. I like to keep things neutral and just on the surface. But
thing young woman was just all over the place with her enthusiasm to talk about
so many issues at the same time. I was tickled how much in common I have with her
and how comfortable it felt to talk to her. She's just the kind of a person
around whom you feel you could talk about anything, and she pulls you into it.
Without even noticing it, we went from Frida Kahlo to Dali to painters to
writing and then we were each talking about our own writing.
This
young 18 year old woman is full of original ideas and original thinking, creative,
funny in a positive way, makes one smile and laugh. When she talks, her eyes
twinkle and her whole body responds.
Almost
at the very beginning of our meeting, she told me that when she was a small
boy, (s)he was with her (his) mother shopping, and (s)he was a beautiful shawl
and asked her (his) mother if (s)he could buy it for her (him). Her (his)
mother said: "yes, but don't tell dad."
She
is a transgender. A beautiful, witty, funny, creative, pleasant, very smart and
original young woman. She captured my heart with her smiles and life energies.
This
is why we need to raise our voice loud and clear against transphobia,
homophobia, lesbophobia, and any other phobia. So that people like her can
thrive, fulfill their dreams, smile, laugh, and live their lives without fear
of any kind of violence due to their gender.
27 March 2013
writing scripts onto the body
(1) scripts on bodies
you have written
a script.
onto your –
body.
Tunis(ia)
is roaring.
where were you
men!
I do not
hear you –
roaring
when –
women are
denied
rights.
I do not
hear you –
roaring
when –
women are
raped
battered
violated
imprisoned
killed
treated like –
discarded objects.
just because –
we are born
women.
five words –
written a script
onto the body
and you roar.
Amina has shown us
all –
what you are
all
about.
(c) khulud khamis,
2013
***
(2) the body
the body
my body
such a powerful –
entity.
it seems that –
it can
move mountains
cause revolutions
it can also
have me –
locked up
in a psychiatric
institute.
for what –
for five words
written onto it.
(c) khulud khamis,
2013
words on the spot - untitled
(1) - untitled
you say you want
me –
this way and
that.
you in your –
black gray
clothes.
me in my –
red sneakers
purple and black hoody
green scarf
pink and grey striped socks
and red sweat pants.
well.
you are so –
calculated.
every step.
I am so not.
but the truth –
is.
I enjoy my –
chaotic
world in color
so much more –
than
you do
your –
black and grey
world.
(c) khulud khamis, 2013
***
(2) - untitled
because
what do we –
take with
us
to the grave.
two things only.
our memories
and –
our
smiles.
for this reason
I
want to –
experience
feel
taste
all the colors –
there are
in the universe
and all the colors
that have
not
yet
been invented.
(c) khulud khamis, 2013
26 March 2013
lost in translation
parts of my identity
have
been –
for some (un)identifiable
reason
lost in translation.
Floating between –
the languages
in a –
void
between the –
continents.
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